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Religion, class and culture : indigenous churches in South Africa, with special reference to Zionist-Apostolics

Part one establishes the problematic of this primarily historical and theoretical work on indigenous churches in South Africa. The existing literature is surveyed, explanatory themes isolated and a critique of the dominant functionalist framework offered. A different theoretical framework - historic...

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Main Author: Kruss, Glenda
Other Authors: Leatt, James
Format: Thesis
Language:English
Published: Department of Religious Studies 2016
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access_status_str Open Access
author Kruss, Glenda
author2 Leatt, James
author_browse Kruss, Glenda
Leatt, James
author_facet Leatt, James
Kruss, Glenda
author_sort Kruss, Glenda
collection Thesis
description Part one establishes the problematic of this primarily historical and theoretical work on indigenous churches in South Africa. The existing literature is surveyed, explanatory themes isolated and a critique of the dominant functionalist framework offered. A different theoretical framework - historical materialism - is proposed, in order to bring new insights into the explanation of indigenous churches. A periodisation of the South African social formation, and three corresponding forms of indigenous churches is proposed. Part two considers each of these in a schematic form. It is hypothesized that Ethiopian churches arose at the turn of the century in the Transvaal and Eastern Cape amongst the emerging African petit-bourgeoisie. They were the religious response to unequal incorporation in the developing capitalist social formation. An early form of Zionism, Zion City Churches, arose between the two World Wars, in a period of intense resistance to proletarianization. In each region they were shaped by the particular conditions and conflicts. An attempt is made to demonstrate that, in contrast, Zionist-Apostolics arose after World War II as a church of the black working class. Instead of explaining them in terms of acculturation, it is hypothesized that their healing form can be understood as an expression and a protest of the alienation of the black working class. As a religious-cultural innovation they succeed in subverting missionary hegemony and gaining control over the means of salvation, and in this way, of their own lives. Part three attempts to evaluate the contribution of a historical materialist analysis to understanding religion, and to isolate directions for future research.
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institution University of Cape Town (South Africa)
language eng
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license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2016
publishDateRange 2016
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publisher Department of Religious Studies
publisherStr Department of Religious Studies
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source_str UCTD — University of Cape Town Open Access Repository
spelling oai:open.uct.ac.za:11427/17025 Religion, class and culture : indigenous churches in South Africa, with special reference to Zionist-Apostolics Kruss, Glenda Leatt, James Religious Studies Independent churches - South Africa Part one establishes the problematic of this primarily historical and theoretical work on indigenous churches in South Africa. The existing literature is surveyed, explanatory themes isolated and a critique of the dominant functionalist framework offered. A different theoretical framework - historical materialism - is proposed, in order to bring new insights into the explanation of indigenous churches. A periodisation of the South African social formation, and three corresponding forms of indigenous churches is proposed. Part two considers each of these in a schematic form. It is hypothesized that Ethiopian churches arose at the turn of the century in the Transvaal and Eastern Cape amongst the emerging African petit-bourgeoisie. They were the religious response to unequal incorporation in the developing capitalist social formation. An early form of Zionism, Zion City Churches, arose between the two World Wars, in a period of intense resistance to proletarianization. In each region they were shaped by the particular conditions and conflicts. An attempt is made to demonstrate that, in contrast, Zionist-Apostolics arose after World War II as a church of the black working class. Instead of explaining them in terms of acculturation, it is hypothesized that their healing form can be understood as an expression and a protest of the alienation of the black working class. As a religious-cultural innovation they succeed in subverting missionary hegemony and gaining control over the means of salvation, and in this way, of their own lives. Part three attempts to evaluate the contribution of a historical materialist analysis to understanding religion, and to isolate directions for future research. 2016-02-15T07:13:45Z 2016-02-15T07:13:45Z 1985 Master Thesis Masters MA http://hdl.handle.net/11427/17025 eng application/pdf Department of Religious Studies Faculty of Humanities University of Cape Town
spellingShingle Religious Studies
Independent churches - South Africa
Kruss, Glenda
Religion, class and culture : indigenous churches in South Africa, with special reference to Zionist-Apostolics
thesis_degree_str Master's
title Religion, class and culture : indigenous churches in South Africa, with special reference to Zionist-Apostolics
title_full Religion, class and culture : indigenous churches in South Africa, with special reference to Zionist-Apostolics
title_fullStr Religion, class and culture : indigenous churches in South Africa, with special reference to Zionist-Apostolics
title_full_unstemmed Religion, class and culture : indigenous churches in South Africa, with special reference to Zionist-Apostolics
title_short Religion, class and culture : indigenous churches in South Africa, with special reference to Zionist-Apostolics
title_sort religion class and culture indigenous churches in south africa with special reference to zionist apostolics
topic Religious Studies
Independent churches - South Africa
url http://hdl.handle.net/11427/17025
work_keys_str_mv AT krussglenda religionclassandcultureindigenouschurchesinsouthafricawithspecialreferencetozionistapostolics