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A critical reading of Fazlur Rahman's Islamic methodology in history : the case of the living Sunnah

Includes bibliographical references.

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Bibliographic Details
Main Author: Mathee, Mohamed Shaid
Other Authors: Mabrook, Ali
Format: Thesis
Language:English
Published: Department of Religious Studies 2014
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access_status_str Open Access
author Mathee, Mohamed Shaid
author2 Mabrook, Ali
author_browse Mabrook, Ali
Mathee, Mohamed Shaid
author_facet Mabrook, Ali
Mathee, Mohamed Shaid
author_sort Mathee, Mohamed Shaid
collection Thesis
description Includes bibliographical references.
format Thesis
id oai:open.uct.ac.za:11427/8005
institution University of Cape Town (South Africa)
language eng
last_indexed 2026-06-10T12:31:26.417Z
license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2014
publishDateRange 2014
publishDateSort 2014
publisher Department of Religious Studies
publisherStr Department of Religious Studies
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source_str UCTD — University of Cape Town Open Access Repository
spelling oai:open.uct.ac.za:11427/8005 A critical reading of Fazlur Rahman's Islamic methodology in history : the case of the living Sunnah Mathee, Mohamed Shaid Mabrook, Ali Religious Studies Includes bibliographical references. Sunnah has become synonymous with hadith as it is found primarily in the six canonical works of hadith. This change, Rahman argues, came about after Mohammad b. Idris al-Shafi'i articulated his bayan scheme, which in a nutshell means that the entirety of law resides in two texts the Qur'an and the Sunnah and that Sunnah is only the Sunnah of Muhammad (concept and content). In search for uniformity and stability, Rahman claims, that Shafi'i destroyed the living Sunnah or more precisely the organic relationship between Sunnah, ijtihad (progressive interpretation) and ijma. But was this living Sunnah conceptually linked to the """"Ideal Sunnah"""" of the Prophet? Why did Shafi'i decimate an entire tradition and what were his reasons and how did he do it? This thesis seeks to answer these questions by critically analyzing Rahman's living Sunnah notion. On the other hand whilst it appreciates Shafi'i's argument for the Sunnah, of the Prophet only, as the exclusive legislative supplement to the Qur'an it problematizes how Shafi'i dealt with the materials from which he reconstructed (the content) the Prophetic Sunnah (as a concept). 2014-10-02T13:21:54Z 2014-10-02T13:21:54Z 2004 Master Thesis Masters MSocSc http://hdl.handle.net/11427/8005 eng application/pdf Department of Religious Studies Faculty of Humanities University of Cape Town
spellingShingle Religious Studies
Mathee, Mohamed Shaid
A critical reading of Fazlur Rahman's Islamic methodology in history : the case of the living Sunnah
thesis_degree_str Master's
title A critical reading of Fazlur Rahman's Islamic methodology in history : the case of the living Sunnah
title_full A critical reading of Fazlur Rahman's Islamic methodology in history : the case of the living Sunnah
title_fullStr A critical reading of Fazlur Rahman's Islamic methodology in history : the case of the living Sunnah
title_full_unstemmed A critical reading of Fazlur Rahman's Islamic methodology in history : the case of the living Sunnah
title_short A critical reading of Fazlur Rahman's Islamic methodology in history : the case of the living Sunnah
title_sort critical reading of fazlur rahman s islamic methodology in history the case of the living sunnah
topic Religious Studies
url http://hdl.handle.net/11427/8005
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